Museum of tomb figure of Xuzhou Chinese military forces is collected have " welcome a plan in person " stone of picture of metaphase of the Eastern Han Dynasty, it is at present place sees only report in common of Chinese generation marriage " greet in person " a of occasion Chinese picture, content is distinctive, have very high learning value. The author is not put meager, to the Chinese generation that picture place mirrors marital ceremony and idea are done preliminary one's deceased father commentate, in order to ask for advice at square home. This picture stone is limestone to pledge, banner sheet is drawn. For the men and women 2 people Li takes photograph form among the picture, both hands photograph hold. Bridal back kisses a team to send, among them one person blows Chi, one person plays a reed pipe wind instrument, be like between two people for 2 young child. Most on the right side of for woman home house, housetop acts the role of one flyer. Woman father and mother gets married in the watch sb go away before the door the daughter goes far. Bridegroom back has one attendant prep close behind, left for man home house, the doorway should be photograph of bridegroom parents look around to greet. Hen of the depict outside hall hall is fed feed chickling setting. Auspicious cloud is acted the role of all around, foil happy, festive atmosphere. On the picture, left, right 3 side act the role of diagonal grain, lower part acts the role of antependium grain. Whole picture look unfamiliar touchs resurgence Chinese generation greets setting in person, was full of grumous life breath. In the picture, greet the dimensions that sends close troop in person smaller, bilateral hall hall all is simpler structure. Build picture stone grave to must serve as a foundation with particular economic actual strength. Can conclude from this, grave host should be rich rich home, what picture place mirrors is the life state of Han Daizhong rabble. Marriage common, first period of the Qin Dynasty says " faint common " . " say civil " explanation " marriage " word: "Marriage, home Fu also. Ceremony, marry Fu in order to faint when, woman shade also, friend says marriage, from female, from faint, faint Yi Sheng " . "Marry Fu in order to faint when " , mirrorred a kind old consuetudinary. First cent of ceremony of marriage of the Qin Dynasty is " accept is collected " , " ask a name " , " accept auspicious " , " accept is asked for " , " please period " and " greet in person " wait for measure, call " 6 ceremonies " . Ceremony of Chinese generation marriage still basically abides by ancient ceremony, viceregal Han delays Shi Yingchuan of the Western Han Dynasty in Shou Shaojun presbyterial believe for place of home village or town to person tens of people, "Because of with agreed espouse funeral cult is tasted, depend on Gu Li slightly, must not pass a law " . (" Han Yanshou of Chinese book · is passed " ) of course " 6 ceremonies " it is treatment of fall of course Confucianist manage and Baconian formulation, with real life the likelihood is put in difference, may not agrees everywhere, but marriage of ordinary other people, date, the link of betrothal, get married still wants some, among them " greet in person " it is the most important a link. "Greet in person " namely bridegroom marries the bride personally the ceremony that come home, call today greet close. "Greet in person " ceremony, " gift gift · person faint ceremony " call " a man's cap used in ancient times of master the rank of nobility, Piao fumes skirt, black, follower Bi Xuan is carried, take Chinese ink car, from the car 2 by, hold the horse before candle, fu car also is like, have Piao phlogistic " . Visible first of the Qin Dynasty " greet in person " , be in crepuscular time, bridegroom is wearing black ceremonial robe or dress, bridal home goes marry before. " · of wind of Bin of · of The Book of Songs east hill " : " child at returning, emperor refute its horse, close ties its Li, 90 its appearance " , depict follows the soldier that Zhou Gongdong asks for, on the way home memory greets the setting of marriage: He is greeted in person by the car, family member of her a married woman's parents' home uses exchange of Jin knot towel for her, relapse urge again and again. " Zhouyi · collect the 3rd " say " collect Ma Ban if, mount class if, bandit bandit marriage weds " , multiplying Che Ying is primitive society is grabbed formerly in person kiss consuetudinary bequeath. Chinese generation " greet in person " circumstance but Cong Hanwen is displayed be informed just a little. In Han Le government office " ancient poetry is Jiao Zhongqing wife make " in, can see the basic course of wedding of the rabble in the Eastern Han Dynasty. After Liu Lanzhi is forced to put in the home 's charge, in father and elder brothers press below, be forced to assent the courtship of government office gentleman, government office gentleman childe plans " Ji money 3 million, all wear with black hair. Miscellaneous colour 300, hand in precious of wide cloth redfish, from the person 449, depressed the door that ascend county " , preparative belt is many gift and go be being greeted in person before large quantities of accompany. Cai Yong " assist with marriage ode " " party of honored guest an associate in office, qi Qiyun gets together, the car is taken according to the road, can Ma Fei is like dance, already attain door screen, written guarantee course gets off, a Fu Yu is perpendicular, swallow travel waste time " , depict greet returning grand occasion in person, although be not,be case of Everyman home wedding, but report goes out in the Eastern Han Dynasty " greet in person " in, photograph of many car horse is followed. From inside document, already cannot see first Qin Na is planted man mount hold bend, will greet before gallant is high-spirited wife case. This plan institute sees in greeting occasion in person, greet close, send close team to all be on foot, and personnel is very few, also send without car horse photograph. Chinese generation had formed the monogamy of the feudal society, primitive grab the memory with consuetudinary marriage to already blurred gradually, increasingly far go. Bridegroom no longer mount greets the general etiquette and custom that already became Chinese generation in person. Push with often managing, more or less does the bride meet some dotal. The person that even if deficient is like the common people, "With my bribe change " , also be what pulled a bride with the car is dotal. Because this is in Chinese generation, bridegroom marries a bride to still should compare general situation with the car. This picture sends without car horse photograph, because picture stone carving engraves the one side that has artistic abstraction,the likelihood is, be not press actual depict completely, do not omit any detail. Another outstanding case in this graph is, woman body evacuation kisses a team to send with happy look. In document, it is thus clear that Chinese generation congratulates bridal royal occasion. " saline iron comes loose by · insufficient " say: "Today rich person intermediate is roused 5 happy, song several Cao, in person cry an ancient wind instrument moves a twenty-five-stringed plucked instrument, sing of Zheng Wu Zhao. " of depict is to money person encounters festival trouble, the bell rouses salvo, musical instrument a twenty-five-stringed plucked instrument is played, dance singing case. Convivial congratulate, singing and dancing aids amusement is the common setting in wedding. Send with happy look in sending close road, also be in reason. This picture was complementing the inadequacy of document account. And it is to be not lifted in the wedding of period of prevenient the Qin Dynasty happy, do not congratulate. " outskirt of · of The Book of Rites is special animal sacrifice " say: "Faint ceremony need not happy, deep and remote Yin Zhiyi also, happy, in relief gas also. Faint ceremony not congratulate, the person's foreword also. " Sun Xi dawns " collect of The Book of Rites is solved " " foreword, call the one after another of according to legend also. Faint ceremony uncle aunt awards Fu with room, child have pass heavy end, have the power of metabolization in person, person child be couldn't bear character also, consider not congratulate. " visible first the concern that wedding of the Qin Dynasty contains pair of parents to often go sad meaning, musical photograph sends or need not congratulate. Mirrorred in this picture Chinese Dai Yile sends close fact, wedding of this opposite Yu Xianqin is a very big change, have bright times feature. By do not lift happy arrive to send with happy look, photograph congratulate, mirrorred Chinese generation people is right different state of mind of marriage and happy to the ceremony different understanding. What Chinese generation is in a feudal society is inchoate, created unprecedented social productivity, circumfuse is worn active up spirit. "Marriage assist and not violate, sow thriving numerous happiness. Fine time comes already, wedding already was lifted, 2 a group of things with common features esteem adorn, impressive manner is orderly " , (Cai Yong " assist with marriage ode " ) in the eye in Chinese generation person, marriage is to conclude the good happy event of 2 surnames. Compared Yu Xianqin's person, the care to the old man sad meaning already was hoped by what live to future and enjoy a clear up to what reality lives. In Chinese generation wedding with happy send close, congratulate to kiss, positive and negative mirrorred this kind of state of mind of Chinese generation person, reflected the factor of sex of the enjoyment in common of Chinese generation marriage and lay sex, also contained opposite life, life have deep love for. " The Book of Rites " : "Hereat, first Wang Zhi makes a gift happy, factitious section, suo hemp cries, so section funeral discipline also, zhong Gu does relative, mix so peace and happiness also; Marital coronal Ji, fasten a men and women so also, shoot countryside to feed provide dinner for, have sex under place also. Ceremony common feelings of people, le Hemin sound " . First the noble changes the music of period of the Qin Dynasty, and arrived Chinese generation, music walked into civilian life gradually. The ceremony is happy it is gubernatorial transform social traditions not just, morality of Jiaohua feudal ethics, the tool with regnant hold together, also be the important way that ordinary common people satisfies him affection expression and aesthetic need. Be like,element of the music in the picture was included yes the society is transitional. Affective of Chinese generation person is mixed ardently to love clinging can be informed from inside document, call somewhat " gentleman regards as huge rock, concubine regards as Pu Wei. Cattail reed sew is like silk, huge rock does not have move " analogy, also have " on unhealthy environmental influences that cause disease! My desire and gentleman know each other well, long-lived without decline absolutely. Hill does not have hill, jiang Shui is exhaust, wintry thunder blast, xia Yuxue, heaven and earth closes, therefore dare with gentleman absolutely! " heavy oath. And this picture is Shi Jizhen fact, vivid ground emersion the pursuit of this kind of affection of the society between Han Daimin. Grave host engraves bridal and festival setting in coffin chamber designedly, with oneself appearance is accompanied, what mirror above all is his ／ conjugal love of her husband and wife, to the memory of good in the past time, the happy situation when the folk art home that also shows sculpture picture fully at the same time is created, the affection in mirrorring Chinese generation folk to concern in marriage appeals to beg. The bridegroom in the picture, bride takes photograph form for Li, both hands photograph hold figure. "Li belt writtens guarantee " 2 people of implied meaning husband and wife always written guarantee homocentric, it is an organic whole repeatedly, alleged " in order to grow lovesickness, the predestined relationship indissolubles with the knot " be also. "Wish to fly wing to wing in the day bird, wish to be Lian Lizhi " , lian Lizhi is in Chinese generation is love is indicative, do for " knot " figure, knot of implied meaning couple is an organic whole. " The Book of Rites " carry " in all firm and feed, close nuptial wine cup and ester, so fit with honour low in order to kiss also " , also be 2 people of husband and wife combine the idea that is an organic whole, but two-phase is compared, knot of Li band appearance is the image of a kind of fossilization, do not have corporeal Cheng Liyi, more the union of overweight affection, spirit, latter already was fixed and formal, pay attention to husband and wife more the sex of an organic whole in social life responsibility. In the picture, double handle gently carries expression should be " hold your hand, grow old together with those " true love. Opposite Yu Han is acting the following feudal society, they reveal more affection to open with freedom. Above mentions Chinese generation person to be gone after to emotive in marital relation, this has times feature. It is at the same time in the marital relation of Chinese generation person, grade sex also is one of main factors. Wang Chong says " of riches and honour male marry riches and honour wife, gui Zhinan of female Yi Defu " . (Wang Chong: " theory judge · spirit appearance piece " ) the rank that forms on foundation of feudal land tenure, honour low, close scanty differentiate be in Chinese generation is extensive existence. Gu Yi is said, "Grade is trenchant, and the emperor adds Yan, reason its honour cannot reach also " , (The class originallies: " Gu Yi of Chinese book · is passed " ) the true portraiture that is Chinese generation state. Chinese generation marriage stresses be well-matched in social and economic status, chinese make a provision, marry with the princess must be a Hou, the positional ability that folk also is close marries. Economic position difference is to conclude hard commonly between bigger family marriage concerns. Be like " Chen Ping of Chinese book · is passed " poor of Chen Ping family circumstances, propose to the woman, refuse repeatedly, "Mo Ken to it " . " custom is connected discuss " collect, "Ru Nazhou a surname of bully word father, for too Wei Yuan. Fu is abandoned at breast unripe female, do not have from poison male, massacre Fu is gotten than lying when male, because contraband of get along with is easy. " after more than 10 years, the woman of massacre Home Fu is married then to sell pancake Fu. Those who see Chinese generation marriage, kind state. In this picture, dimensions of hall of two side hall comparatives basically, the economic position that reflects a both sides differs very few, be idea of the be matched for marriage in Chinese generation marriage is intuitionistic reflect. Below the setting that comparatives in economic position, social class, both sides forms relatively equal concern easily. In this picture, can experience the breath with equal both sides of male and female, should have the factor with two economy similar requirement. Additionally notable is to be on the right side of man hall hall in the picture, depict hen feeds the occasion that feeds chickling, cherish child affection, yan Yan is visible. Hello feed prospect and " greet in person " bridal ceremony has immanent connection. Two Chinese period, a of people marriage main purpose is to bear, multiply, pass ancestor receive era. The Han people is told " disobedient have 3, after notting have, be big " , below smallholder economy, labour force is the fundamental condition of social reproduction, of population flourishing, the continuance of burning incense, it is the assurance of family, familial actual strength, have important sense to keeping production. Huan Tan " descendants is numerous " include " 5 blessing " (Huan Tan: " talk · argue be puzzled newly " ) in, such as also sees more in Han Jingming " appropriate descendants " , " descendants beneficial prosperous " , " Bao Ziyi grandson " language waiting for auspicious, reflected Handaiduo child the idea that is blessing. On the other hand, baby accepts hen raise, bear the favour that foster, should feed back, should pay a debt of gratitude, actually also contains principle of Jiaohua filial piety, press the suggestion with harmonious family. Chinese generation family is the main unit of support old person. "Filial piety " matter to social stability, reflected the moral demand of economy of the smallholder in patriarchy society. On put together, this " welcome a plan in person " reflected the bridal custom that has feature of Chinese generation times and marital sense, have precious historical value. Above view, the hope receives the expert's grant instruction.

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